We Exist to Serve Our Saviour
Centerville Baptist Church believes that our purpose is to bring glory to our Lord Jesus Christ. Our desire is that every person would know Him and that He is one God. We consider service to others and to our community is part of how we make Jesus known.
Pastor Todd McClure
Pastor McClure was born in Moline, Illinois, but grew up on the mission fields of the Azores Islands and Northern Spain, returning to the United States at the age of eighteen.
He received the Lord Jesus Christ as his personal Saviour in 1998. A year later he answered the call to preach the Gospel and later received his Bible school education from Coastal Baptist Bible Institute.
He and wife Kelly married in 1993 and served as missionaries in Cape Verde, West Africa.
He accepted the call to pastor Centerville Baptist Church in March of 2009.
Pastor McClure has a passion for souls and a love for the Lord Jesus Christ. He preaches with both enthusiasm and conviction, but most importantly, with the power of the Holy Spirit.
Pastor Trevor Heims
Assistant PastorAssistant Pastor Heims and his wife Rebecca were born and raised in Mount Vernon, Iowa.
Pastor Heims was saved at the age of seven and called to preach at a youth camp when he was twelve.
He graduated from a Christian high school before receiving his Bible college education from Golden State Baptist College in Santa Clara, California. He and his wife were married in June of 2012, just before making the move to South Boston to serve at Centerville Baptist Church. Pastor Heims has a burning desire to reach lost souls for Jesus Christ. He also has a special desire to see young folks live for the Lord.
What We Believe
A true Baptist is one who believes in a supernatural Bible, which tells of a supernatural Christ, Who had a supernatural birth, Who spoke supernatural words, Who performed supernatural miracles, Who lives a supernatural life, Who died a supernatural death, Who rose in supernatural power, Who ascended in supernatural splendor, Who intercedes as a supernatural priest and Who will one day return in supernatural glory to establish a supernatural kingdom on the earth.
I. Concerning the Scriptures
We believe that the Holy Bible was written by men who were supernaturally inspired; that it has truth without any admixture of error for its matter; and therefore is, and shall remain to the end of the age, the only complete and final revelation of the will of God to man; the true center of Christian union and the supreme standard by which all human conduct, creeds, and opinions should be tried.
- By “The Holy Bible” we mean that collection of sixty-six books, from Genesis to Revelation, which, as originally written does not only contain and convey the Word of God, but IS the very Word of God.
- By “inspiration” we mean that the books of the Bible were written by holy men of old, as they were moved by the Holy Spirit, in such a definite way that their writings were supernaturally and verbally inspired and free from error, as no other writings have ever been or ever will be inspired.
3:16-17; II Pet. 1:19-21; Acts 1:16; Acts 28:25; Psa. 119: 160; Psa. 119:105; Psa. 119:130; Luke 24:25-27; John 17:17; Luke 24:44-45; Psa. 119:89; Prov. 30:5-6; Rom. 3:4; I Pet. 1:23; Rev. 22:19; John 12:48; Isa. 8:20; Eph. 6:17; Rom. 15:4; Luke 16:31; Psa. 19:7-11; John 5:45-47; John 5:39.
II. Concerning the True God
We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, the maker and supreme ruler of heaven and earth; inexpressibly glorious in holiness and worthy of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son and the Holy Ghost, equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.
Ex. 20:2-3; Gen. 17:1; I Cor. 8:6; Eph. 4:6; John 4:24; Psa. 147:5; Psa. 83:18; Psa. 90:2; Jer. 10:10; Ex. 15:11; Rev. 4:11; I Tim. 1:17; Rom. 11:33; Mark 12:30; Matt. 28:19; John 15:26; I Cor. 12:4-6; I John 5:7; John 10:30; John 17:5; Acts 5:3-4; I Cor. 2:10-11; Phil. 2:5-6; Eph. 2:18; II Cor. 13:14.
III. Concerning the Holy Spirit
We believe that the Holy Spirit is a divine person; equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world He restrains the evil one until God’s purpose is fulfilled; that He convicts of sin, of judgment and of righteousness; that He bears witness to the Truth of the Gospel in preaching and testimony; that He is the agent in the New Birth; that He seals, endues, guides, teaches, witnesses, sanctifies, and helps the believer.
John 14:16-17; Matt. 28:19; Heb. 9:14; John 14:26; Luke 1:35; Gen. 1:1-3; II Thes. 2:7; John 16:8-11; John 15:26-27; Acts 5:30- 32; John 3:5-6; Eph. 1:13-14; Matt. 3:11; Mark 1:8; Luke 3:16; John 1:33; Acts 11:16; Luke 24:49; John 16:13; John 14:26; Rom. 8:14; Rom. 8:16; II Thes. 2:13; I Pet. 1:2; Rom. 8:26-27.
IV. Concerning the Devil, or Satan
We believe that Satan was once holy and enjoyed heavenly honors; but through pride and ambition to be as the Almighty, fell and drew after him a host of angels; that he is now the malignant prince of the power of the air, and the unholy god of this world. We hold him to be man’s great tempter, the enemy of God and His Christ, the accuser of the saints, the author of all the powers of darkness—destined however to final defeat at the hands of God’s own Son, and to the judgment of an eternal justice in hell, a place prepared for him and his angels.
Isa. 14:12-15; Ezek. 28:14-17; Rev. 12:9; Jude 6; II Pet. 2:4; Eph. 2:2; John 14:30; I Thes, 3:5; Matt, 4:1-3; I Pet. 5:8; I John 3:8; Matt. 13:25; Matt. 37:39; Luke 22:3-4; Rev. 12:10; II Cor. 11:13- 15; Mark 13:21-22; I John 4:3; II John 7; I John 2:22; Rev. 13:13-14; II Thes. 2:8-11; Rev. 19:11,16,20; Rev. 12:7-9; Rev. 20:1-3; Rev. 20:10; Matt. 25:41.
V. Concerning Creation
We believe in the Genesis account of creation, and that it is to be accepted literally, and not allegorically or figuratively; that man was created directly in God’s own image and after His own likeness; that man’s creation was not a matter of evolution or evolutionary change of species, or development through interminable periods of time from lower to higher forms; that all animal and vegetable life was made directly and God’s established law was that they should bring forth only “after their kind.”
Gen. 1:1; Ex. 20:11; Acts 4:24; Col. 1:16-17; Heb. 11:3; John 1:3; Rev. 10:6; Rom. 1:20; Acts 17:23-26; Jer. 10:12; Neh. 9:6; Gen. 1:26-27; Gen. 2:21-23; Gen 1:11; Gen. 1:24.
VI. Concerning the Fall Of Man
We believe that man was created in innocence under the law of his Maker, but by voluntary transgression fell from his sinless and happy state, in consequence of which, all mankind are now sinners, not by constraint, but of choice; and therefore under just condemnation without defense or excuse.
Gen. 3:1-6; Gen. 3:24; Rom. 5:12; Rom. 5:19; Rom. 3:10-19; Eph. 2:1; Eph. 2:3; Rom. 1:18; Ezek. 18:19-20; Rom. 1:32; Rom. 1:20; Rom. 1:28; Gal. 3:22.
VII. Concerning the Virgin Birth
We believe that Jesus Christ was begotten of the Holy Ghost in a miraculous manner; born of Mary, a virgin, as no other man was ever born or can ever be born of woman, and that He is both the Son of God, and God, the Son.
Gen. 3:15; Isa. 7:14; Matt. 1:18-25; Luke 1:35; Mark 1:1; John 1:14; Psa. 2:7; Gal. 4:4; I John 5:20; I Cor. 15:47.
VIII. Concerning the Atonement for Sin
We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God, Who by appointment of the Father, freely took upon Him our nature, yet without sin, honored the divine law by His personal obedience, and by His death made a full and vicarious atonement for our sins; that His atonement consisted not in setting us an example by His death as a martyr, but was the voluntary substitution of Himself in the sinner’s places, the Just dying for the unjust, Christ, the Lord, bearing our sins in His own body on the tree; that, having risen from the dead, He is now enthroned in heaven and uniting in His wonderful person the tenderest sympathies with divine perfection, He is every way qualified to be a suitable, a compassionate and an all-sufficient Saviour.
Eph. 2:8; Acts 15:11; Rom. 3:24; John 3:16; Matt. 18:11; Phil. 2:7; Heb. 2:14; Isa. 53:4-7; Rom. 3:25; I John 4:10; I Cor. 15:3; II Cor. 5:21; John 10: 18; Phil. 2:8; Gal. 1:4; I Pet. 2:24; I Pet. 3:18; Isa. 53:11; Heb. 12:2; I Cor. 15:20; Isa. 53:12; Heb. 9:12-15; Heb. 7:25; I John 2:2.
IX. Concerning Grace in the New Creation
We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; that its proper evidence appears in the holy fruits of repentance and faith and newness of life.
John 3:3; II Cor. 5:17; Luke 5:27; I John 5:1; John 3:6-7; Acts 2:41; II Pet. 1:4; Rom. 6:23; Eph. 2:1; II Cor. 5:19; Col. 2:13; John 1:12-13; Gal. 5:22; Eph. 5:9.
X. Concerning the Freeness of Salvation
We believe in God’s electing grace; that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent and obedient faith; and nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.
I Thes. 1:4; Col. 3:12; I Pet. 1:2; Titus 1:1; Rom. 8:29-30; Matt. 11:28; Isa. 55:1; Rev. 22:17; Rom. 10:13; John 6:37; Isa. 55:6; Acts 2:38; Isa. 55:7; John 3:15-16; I Tim. 1:15; I Cor. 15:10; Eph. 2:4-5; John 5:40; John 3:18; John 3:36.
XI. Concerning Justification
We believe that the great gospel blessing which Christ secures to such as believe in Him is Justification; that Justification includes the pardon of sin, and the gift of eternal life on principles of righteousness; that it is bestowed not in consideration of any works of righteousness which we have done; but solely through faith in the Redeemer’s blood, His righteousness is imputed unto us.
Acts 13:39; Isa. 53:11; Zech. 13:1; Rom. 8:1; Rom. 5:9; Rom. 5:1; Titus 3:5-7; Rom. 1:17; Hab. 2:4; Gal. 3:11; Rom. 4:1; Heb. 10:38.
XII. Concerning Repentance and Faith
We believe that Repentance and Faith are solemn obligations, and also inseparable grace, wrought in our souls by the quickening Spirit of God; thereby being deeply convicted of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession and supplication for mercy ; at the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all-sufficient Saviour.
Acts 20:21; Mark 1:15; Acts 2:37-38; Luke 18:13; Rom. 10:13; Psa. 51:1-4; Psa. 51:7; Isa. 55:6-7; Luke 12:8; Rom. 10:9-11.
XIII. Concerning the Church
We believe that a Baptist Church is a congregation of baptized believers associated by a covenant of faith and fellowship of the gospel, said church being understood to be the citadel and propagator of the Divine and Eternal Grace; observing the ordinances of Christ; governed by His laws; exercising the gifts, rights, and privileges invested in them by His Word; that its officers of ordination are pastors or elders whose qualifications, claims, and duties are clearly defined in the scriptures; we believe the true mission of the Church is found in the Great Commission: First, to make individual disciples; Second, to build up the church; Third, to teach and instruct as He has commanded. We do not believe in the reversal of this order, we hold that the local church has the absolute right of self government, free from the interference of any hierarchy of individuals or organizations; and that the one and only superintendent is Christ through the Holy Spirit; that it is scriptural for true churches to cooperate with each other in contending for the faith and for the furtherance of the Gospel; that every church is the sole and only judge of the measure and method of its cooperation; on all matters of membership; of policy, of government, of discipline, of benevolence, the will of the local church is final.
Acts 2:41; Acts 2:42; I Cor. 11:2; Eph. 1:22-23; Eph. 4:11; I Cor. 12:4; I Cor. 12:8-11; Acts 14:23; Acts 6:5-6; Acts 15:23; Acts 20:17-28; I Tim. 3:1-7; I Tim. 3:8-13; Matt. 28:19-20; Col. 1:18; Eph. 5:23-24; I Pet. 5:1-4; Acts 15:22; Jude 3, 4; II Cor. 8:23-24; I Cor. 16:1; Mal. 3:10; Lev. 27:32; I Cor. 16:2; I Cor. 6:1-3; I Cor. 5:11-13.
XIV. Concerning Eternal Security of Believers
We believe in the eternal security and assurance of all the truly saved.
John 10:28-29; Rom. 8:33-34, 38-39; Phil. 1:6; Jude 24-25; Col. 1:21-23; I John 2:19; Heb. 10:10-14.
XV. Concerning the Righteous and the Wicked
We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and under the curse, and this distinction holds among men both in and after death, in the everlasting felicity of the saved and the everlasting conscious suffering of the lost.
Mal. 3:18; Gen. 18:23; Rom. 6:17-18; Prov. 11:31; I Pet. 4:18; Rom. 1:17; I Cor. 15:22; Acts 10: 34-35; I John 2:29; I John 2:7; Rom. 6:16; I John 5:19; Gal. 3:10; Rom. 7:6; Rom. 6:23; Prov. 14:32; Luke 16:25; Matt. 25:34, 41; John 8:21; Luke 9:26; John 12:25; Matt. 7:13-14.
XVI. Concerning Missions
The command to give the gospel to the world is clear and unmistakable, and this Commission was given to the churches. This Church shall set its own mission program cooperating only with those missions carrying out the New Testament methods and following and teaching New Testament Doctrines.
Matt. 28:18-20; Mark 16:15; John 20:21; Acts 1:8; Rom. 10:13, 14, 15.
XVII. Concerning Resurrection and Ascension
We believe in the bodily resurrection and Lordship of Jesus, His ascension into heaven and His present advocacy and High Priesthood in the presence of God for us.
Acts 2:32; 1:9; I Cor. 15:23; I John 2:1; Heb. 8:1-2.
XVIII. Concerning the Second Coming
We believe in the “Blessed Hope” the personal, imminent, pre-tribulation, and pre-millennial coming of the Lord Jesus Christ for His redeemed ones; and in His subsequent return to earth, with His saints, to establish His Millennial Kingdom.
I Thes. 4:13-18; Zech. 14:4-11; Rom. 5:9; I Thes. 1:10, 5:9; Rev. 3:10, 19:11-16.
XIX. Concerning Separation from the World
We believe that all saved are called into a life of separation from all worldly and sinful practices.
Rom. 12:2; James 4:4; I John 2:16; II Cor. 6:14.
The Bible Way to Heaven
Take the Romans Road to Salvation
Who is good?
As it is written, There is none righteous, no, not one.
Who has sinned?
For all have sinned and come short of the glory of God.
Where sin came from.
Wherefore, as by one man sin entered into the world, and death by sin, and so death passed upon all men, for that all have sinned.
God’s price on sin.
For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.
Who paid the price?
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
The only way out.
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed.
Take God at His Word and claim His promise for your salvation.
For whosoever shall call upon the name of the Lord shall be saved.
The church bought land in the Centerville area in 1966 and began planning to build a church building. By 1970, the church building had been built and the name of the church was changed to the Centerville Baptist Church. A special service was held on February 6, 1970, to celebrate the church being debt free.
In 1971, Ralph L. Neal, a graduate of Bob Jones Bible Institute, was called as pastor of the Centerville Baptist Church. The church continued to grow and began a new ministry in 1973 when they opened the Centerville Christian School for kindergarten through twelfth grade.
Additional land was purchased next door to the church, providing room for expansion of the church and school. Receiving a call from God to go to the mission field of Romania, Pastor Neal resigned as pastor of the church in September of 1992.
The church then called Richard Saunders as pastor in February of 1993. During his ministry, the church built a gymnasium and remodeled the church auditorium. Pastor Saunders served until his death in 2008.
Following Pastor Saunders’ death, Todd McClure was called as pastor and began his duties as pastor in March of 2009.